ACCORDING TO THE FOUR DENOMINATIONS, IT IS TIME TO PRAY IN THE MORNING
DÖRT MEZHEBE GÖRE SABAH NAMAZINI KILMANIN EFDAL VAKTİ

Author : Muhsin DEMİREL
Number of pages : 269-290

Abstract

The nameless are time-consuming acts. The beginning and end of their time is obvious. More than one verse refers to the time of prayer through signs or delaterals, but the beginning and end of the time is not clearly stated in the verses. It is the Sunnah that gives detailed information about the beginning, end and the time of prayer. There is no dispute between the four sect that the morning prayer will begin with the Fajr-I Sadik and end with the rising of the sun. Nawawi says there is an ICMA on this issue. However, since there are two different hadith narrations about the time of the morning prayer, there are two opinions about the time of the morning prayer in general and more opinions about the time of the morning prayer have emerged in detail. According to an opinion, it is more appropriate to perform the morning prayer during the morning prayer, i.e. to perform the morning prayer while it is still dark before the time. The shafi'i sect is defending this view and there is no conflict between the shafi'i ulama and the shafi'i ulama. The opinions of Maliki and hanbali sects are in general. However, Imam Malik and Ahmad B. There are also different rumors from hanbal. According to a rumor, Ahmad B. Hanbel said that it is more prudent for the morning prayer to be adjusted according to the meeting of the community. According to the view of the Maliki sect, it is better to adjust the morning prayer according to the time that is easy for people, and it is more appropriate to make it during the winter season before the time, and to make it during the time of isfar during the hot Seasons. In other words, it is more prudent to perform the morning prayer at the time of isfaar, when it is a little light. This view adopts Hanafi sect. However, since the measure of isfar is not clear, different views are conveyed from the Hanafi fuqah. According to Abu hanifa, it is more prudent to start the morning prayer in the middle of the time. According to Tahavi, one of the Hanafi fiqh scholars, isfar is to cem with taglis, who is virtuous in the morning prayer. According to this, prayer is started at the time of the ghalas (dark), and the chakra is extended and prayer is completed at the time of the isfar. It is permissible for men to perform the morning prayer at the time of isfar, and for women to perform the morning prayer at the time of the day while it is still dark, and to perform the other prayers after the community has been dissolved.

Keywords

Time, Morning, Prayer, Virtue, Isfar, Taqlis

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